Studies in Mystical Religion. Rufus M. Jones

The mystical body of society: religion and association in nineteenth-century French political thought.

‘‘It is not the case,’’ Alasdair MacIntyre once wrote, ‘‘that men first stopped believing in God and in the authority of the Church, and then subsequently started behaving differently. It seems clear that men first of all lost any overall social agreement as to the right ways to live together, and so ceased to be able to make sense of any claims to moral authority.’’1 Religious faith and moral ...

Quantitative Studies of Religion

If God does heal, then evidence can be sought in two ways. The first approach uses quantitative statistical analyses of groups of people; this is a technique with which we are familiar and is the basic principle underlying this book. The second method is to seek and document completely unexpected healing in an individual as a result of prayer in short, to recognise a miracle. Such an event is b...

Mystical Experience

Mystical experiences represent a fundamental dimension of human existence. These experiences are commonly reported across all cultures. A mystical experience subjectively is characterized by encountering the divine in a way that disrupts the normal sense of self . The definitions of mystical experience used in research and clinical publications vary considerably, ranging from "upheaval of the t...

Psychology of Religion and Spirituality The Language of Ineffability: Linguistic Analysis of Mystical Experiences

Biochemical studies in Nevin-Jones syndrome.

The lipid profiles of the brain in four cases of Nevin-Jones syndrome are described. A loss of phosphatidyl ethanolamine was found in both white matter and cortex in two cases as well as a more general loss of lipids in the cortex in one patient; there was a normal cerebrosidesulphatide ratio in myelin. These findings indicate a general loss of myelin over a period of time. The distribution of ...